L'Agenda des Médiévistes

L’École française de Rome, en collaboration avec l’Université de Roma 3, l’EHESS (Centre des normes juridiques de Paris – UMR 8178, le CIHAM de Lyon (UMR 5648) et l’Université de Montpellier 3 (Centre d’études médiévales de Montpellier, EA 4583), organise un séminaire doctoral annuel à Rome du 11 février au 15 février. 

Ce séminaire aura pour objet la normativité juridique et les modes de gouvernement médiévaux, mais donnera aussi une très large place à leurs prolongements modernes et contemporains, en tenant évidemment compte des héritages antiques et en mobilisant, autant que faire se peut, une démarche comparatiste. Le mode judiciaire et le mode administratif dans la constitution d’un ordre juridique seront au coeur de l’activité de ce séminaire doctoral. 

• une lettre de motivation ;
• un bref curriculum vitae précisant les compétences linguistiques et, le cas échéant, une liste de publications ;
• un résumé du projet (2 pages au max., env. 6000 signes) ; 
• une lettre de recommandation. 

In medieval and early modern Europe society, the Grim Reaper, death, was a recurrent guest. Leaving emotional aspects aside, the omnipresence of death required people to prepare for the possibility of dying. The religious worldview revolved around thought of salvation based on individual merit – sins and good deeds. Souls were destined either to heaven or hell, depending on how the individual had behaved during life.

When a person feared that death was close, he or she turned his thoughts to arranging his soul for afterlife. Confession of one’s sins, contrition and making amends were part of the penitential process. In addition to the confession of sins, praying for the dying and extreme unction belonged to the religious deathbed rituals in medieval and early modern Europe. Sudden death was perceived as a threat because the soul could not be prepared for afterlife. Priests had their own handbooks advising them how to approach a person on his sickbed and how to console him and his family. In the Middle Ages, there developed a whole genre of literature, the ars moriendi, instructing people about the proper way of dying.

Apart from the soul, property issues were also a major concern for the dying. How were the wealth and family resources to be distributed after death? Was something to be invested in good deeds: donations ad pios usus, alms, masses, etc.? Law and custom provided a plethora of ways for transferring property to the surviving relatives and the next generation (e.g., statutory inheritance, wills and testaments, marriage contracts, primogeniture, entails and fideicommissa). The strategies of heirship varied in time and place. Preparing for death could also mean worrying about the memory and postmortem reputation of the dying. This could be done for example by preparing or commissioning works of art, effigies, memorials or literary works.

The conference Preparing for Death in Medieval and Early Modern Europe will investigate and explore the various ways and strategies medieval and early modern people used in attempting to prepare themselves and others – body, soul, property and memory – for the inevitable and omnipresent death. Although the timeframe is historical in order to achieve certain consistency, the conference aims at interdisciplinarity. Papers dealing with religious, legal, visual, cultural, political, and philosophical perspectives on preparing for death are welcome.

Those interested in giving a twenty-minute presentation at the conference are requested to submit a paper proposal (about 200 words) by 30 October 2012 to Mia Korpiola (mia.korpiola[at]helsinki.fi), Helsinki Collegium for Advanced Studies, University of Helsinki.

• Boccaccio and material/textual/visual cultures
• Palaeographical and bibliographical approaches
• Textual and intermedial translation and transmission
• The critical history of Boccaccio studies; historiography and national traditions
• Boccaccio and the tre corone; inside and outside the canon
• Gender and queer readings of Boccaccio and Boccaccio studies