Colloque (en ligne) – Monumental Medievalism: Public Monuments and the (Mis)Use of the Medieval Past

05.10.2022 – 06.10.2022

In the summer of 2020, one of several dozen protests organised throughout the world in response to the murder of George Floyd in Minneapolis (USA) culminated in the statue of the slave trader Edward Colston being dumped into the water of Bristol Harbour (England). The ripples were felt across the globe. In the ensuing days, weeks and months, scores of other monuments depicting historical figures were variously defaced, toppled, removed from view, or placed under new scrutiny. Many of these had played prominent roles in the slave trade and/or in European colonialism. Some of these monuments were of medieval figures, while others were evocative – to varying degrees of credibility – of the (faux-)chivalric codes and rose-tinted regalia of the medieval past. Of course, to medievalists, the convergence of civic and civil statuary with protest and activism was nothing new. In fact – from the damnatio memoriae of later Roman Emperors to Saints Florus and Laurus smashing statues in Kosovo; Byzantine Eikonomachía; Aniconism in medieval Islam; the Huichang Persecution of Buddhist images; the Ghaznavid plundering of Mathura and Somnath; the Khmer intolerance of Jayavarman monuments in Angkor; the Strigólnik stripping of Pskov and Novgorod; and the First and Second Suppression Acts of the 1530s – many of its roots actually lie in the medieval world. What use then, or advantage, might the study of the Middle Ages hold in evaluating these modern political struggles? This workshop will address precisely this question.

The workshop has three aims. Firstly, it will explore examples of statues, monuments and related forms of public sculpture which speak to the ongoing making and unmaking of medieval figures, images and histories: what we term “Monumental Medievalism”. Secondly, in addition to considering the “when”, “how” and “why” of monuments’ original production, it will interrogate the varied and often contested meanings that monuments later acquired over time. Of special interest, moreover, will be papers that address not only the use but the misuse of the Middle Ages, in connection to questions of local identity, gender, sexuality, race, religion and/or marginalisation. Thirdly, it will take the measure of nostalgia for the Middle Ages in the twenty-first century, asking questions of appropriation, anachronism, authenticity, nationalism and reflecting upon the possibilities and pitfalls of conscripting medieval images to serve as contemporary cultural conduits.

Programme :

Wednesday 5 October

Euan McCartney Robson and Simon John

Session 1: Monumental Medievalism in Modern Japan
Chair: Simon John, Swansea University, UK

Sven Saaler (Sophia University, Japan): The medieval roots of imperial loyalty: the cult of Kusunoki Masashige in modern Japan

Judith Vitale (University of Zurich, Switzerland): The “Movement for the Establishment of a Monument for the Mongol invasions”

Ran Zwigenberg (Pennsylvania State University, USA): Date Masamune: In (and off) the Saddle of History on Japan’s Periphery

Oleg Benesch (University of York, UK), A Japanese Monument to Global Medievalism: The Origins of the Yasukuni Shrine Yushukan Military Museum

14:45–15:15 BREAK

Session 2: Encountering the Middle Ages through Monuments: approaches and debates
Chair: Euan McCartney Robson, Paul Mellon Centre, UK

Laura S. Harrison (Independent Scholar, UK) & Andrew B.R. Elliott (University of Lincoln, UK): “Set in Stone”: The Participatory Function of Medieval Statues

Sarah Gordon (Utah State University, USA): “Tear it Down”: Controversial Statues of Medieval Figures in the US (Joan of Arc and St. Louis)

16:15–17:15 BREAK

Session 3: Monuments and the Medieval Past in Ukraine and Russia
Chair: Leonie Exarchos, University of Mainz, Germany

Emma Louise Leahy (Independent Scholar, Germany): The Kyivan Rus’ as Origin Story in Soviet and National Historiographies: The Changing Meanings of Medieval Images in the Monumental Mosaic Art of Ukraine (1960s to 2010s)

Anastasija Ropa (Latvian Academy of Sport Education, Latvia), Edgar Rops (Independent Scholar, Latvia), and Maria Inês Bolinhas (Catholic University of Portugal): The Contested Statue of Knyaz Vladimir/Volodimir

Aleksandr Vitalievich Rusanov and Olga Alekseevna Makridina (both National Research University Higher School of Economics, Russia): Russian monumental medievalism: cases of Moscow and Ryazan

Thursday 6 October

Session 4: Monuments, Medieval History and Nation-Building
Chair: Christoph Laucht (Conflict, Reconstruction and Memory research group, Swansea University)

Anna Lidor-Osprian and Romedio Schmitz-Esser (both Heidelberg University, Germany): Between Medievalism and Baroque Maternalism: The Multifaceted Historical Monumentalism of nineteenth-century Austria

Len Scales (Durham University, UK): Unsettled Memories: Henry I (r. 919–936) in Quedlinburg

Tommaso Zerbi (Bibliotheca Hertziana, Max Planck Institute for Art History, Italy): A Tale of Two Monuments: Making, Remaking, and Unmaking the Myth of Amadeus VI of Savoy from the Nineteenth to the Twenty-First Century

13:30–14:00 BREAK

Session 5: National Histories and the (ab)uses of the Middle Ages
Chair: TBA

Gethin Matthews (Swansea University, UK): The use and abuse of the medieval past in Wales in the age of the Great War

Omer Merzić (Institute of Historical Research, UK): The use and misuse of medieval monuments in Bosnia and Herzegovina

15:00–15:30 BREAK

Session 6: Monumental Women
Chair: TBA

Julia Faiers (University of St Andrews, UK): The invention and reinvention of Clémence Isaure in modern Toulouse

Christopher Crocker (University of Manitoba, Canada): Ásmundur Sveinsson’s “The First White Mother in America”: Guðríðr Þorbjarnardóttir as a (white-) feminist icon

Caroline Bourne (University of Reading, UK): The Gwenllian Monument at Kidwelly: Issues of Gender and a Contested Landscape in Commemorating Medieval Welsh History

17:00–17:30 BREAK

Session 7: The Monumental Heritage of the Middle Ages
Chair: TBA

Teresa Soley (Columbia University, USA): Sculpting Portugal’s Golden Age: Tombs and the Image of the “Age of Discovery”

Jessica Barker (The Courtauld Institute, UK): Anachronic Empire: The Afterlives of the Padrões of Diogo Cão

Ethel Sara Wolper (University of New Hampshire, USA): Lessons from Mosul: ISIS, UNESCO, and the Spectacle of Definition

19:00 Concluding remarks

A propos RMBLF

Réseau des médiévistes belges de langue française
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