Conférence – Nicolas Michel, « Légitimité des gouvernants et responsabilité des citoyens : autour du bonum commune médiéval »

S’il est une notion qui a fait couler beaucoup d’encre, c’est bien celle de bien commun. Ce concept éminemment actuel, dans une société pourtant de plus en plus égocentrée, où les intérêts individuels supplantent bien souvent ceux de la collectivité, se diffuse tant au sein du milieu académique qu’auprès des acteurs du monde politique, économique, agricole, ou humanitaire.

Les travaux d’Elinor Ostrom, ou plus récemment de Jean Tirole, tous deux prix Nobel d’économie, ont concentré le débat sur la question des biens communs, des problématiques qui entourent la gestion de ces ressources, qu’elles soient matérielles ou non. Or, les crises politiques, la montée des extrêmes et les guerres actuelles soulignent la nécessité d’envisager également le volet éthico-politique du bien commun, dans la double relation qu’il implique entre les gouvernants et les gouvernés. En la matière, l’époque médiévale, et plus particulièrement la période des 13e-15e siècles, caractérisés par la redécouverte de la pensée d’Aristote, s’avère particulièrement riche d’enseignements. À la fois critère de légitimité du prince et source de responsabilité des citoyens, le bien commun (bonum commune), compris comme fin ultime de tout individu inscrit au sein d’une communauté, fonde toute la société politique. À travers différents cas concrets, nous verrons ce que faire communauté veut dire au Moyen Âge et en quoi l’expérience médiévale peut refonder notre rapport individuel et collectif à la politique.

Informations pratiques :

Mardi 11 février 2025 à 17 heures Namur – Palais provincial – Salle du Conseil provincial

Source : Académie royale de Belgique

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Offre d’emploi – Chichele Professorship of Medieval History (University of Oxford)

Closes: 3rd March 2025

The Faculty of History and All Souls College intend to appoint to the Chichele Professorship of Medieval History with effect from 1 October 2025 or as soon as possible thereafter.

The Chichele Professor will play a leading role in researching and teaching Medieval History within the Faculty of History, and we welcome applications from scholars working in any aspect of the field (broadly conceived, ca. 250 -1500) and on any area of the world, but with a capacity to think broadly and to connect their work to that of others working on different themes, times or areas, notably in Europe. The professor will be expected to create and maintain links with other History departments in the UK and abroad, as well as cognate faculties in Oxford and elsewhere.

You will be a historian of the highest international standing, with an outstanding record of research and publication in the field of Medieval History. You should have a successful record of teaching and inspiring students at all levels along with a strong commitment to sustaining and developing the culture of graduate studies in Medieval History in Oxford. It is expected that you will share the Faculty’s broad vision of the scope of medieval history, will have wide historical interests, and will wish to encourage interaction with other disciplines. You should possess proven leadership qualities and be ready to assume a senior role within the administration of the Faculty; to take a lead in encouraging research achievement and nurturing a research culture; to represent the Faculty within the University; and to promote medieval history in Oxford, as well as stimulating interest in the subject within the academic community and beyond.

The closing date for applications is 12:00 noon UK time on Monday 3 March 2025. Interviews are expected to be held in April or May 2025.

Informal enquiries are welcome and may be made in strict confidence to Professor John Watts (john.watts@ccc.ox.ac.uk).

Source : Jobs.ac.uk

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Publication – Élisabeth Crouzet-Pavan,  » Une autre histoire de la Renaissance. Paroles d’objets »

Nous sommes dans l’Italie du xve siècle. Au rebord d’une fenêtre, un pot de majolique, à décor de feuilles et au beau reflet métallique. Venu de la région de Valence, il abrite une plante ornementale. Sur un bureau, à côté de ciseaux, de lunettes, de plumes, un, deux, trois encriers sont disposés. L’un, importé depuis la Syrie mamelouke à Venise, est de bronze damasquiné, l’autre, de verre plus ou moins précieux, alors que le dernier, en faïence, a été fabriqué en Italie, à Faenza. Sur un lit, des courtepointes, des couvre-lits, des oreillers empilés; autour, des courtines; une débauche de velours, de taffetas, et puis des cordons d’or, des franges et des motifs brodés, du vert, du cramoisi, du pourpre. Accroché à proximité, pour veiller sur les dormeurs, un tableau montrant une Vierge à l’Enfant; plus loin sur le mur, un miroir. Dans la chambre encore, des coffres, dont les panneaux peints narrent des histoires, et des tapis d’Anatolie ou du Caire. Dans la grande salle, sur la table installée pour un repas d’apparat et sur le dressoir, une profusion inédite de verrerie et de vaisselle.

Ces objets sont au cœur de notre enquête, qui veut leur rendre une vie oubliée, en s’interrogeant sur les pratiques qu’ils autorisent, sur les liens qu’ils entretiennent avec ceux qui les façonnent, les achètent, les utilisent, les font circuler. Meubles, tissus, vases et fourchettes racontent une histoire anthropologique de la Renaissance: celle, aussi importante que les triomphes des arts et de l’humanisme, des transformations de la culture matérielle, celle d’une Italie ouverte vers les ailleurs.

Élisabeth Crouzet-Pavan est professeur émérite d’histoire à Sorbonne Université. Elle est spécialiste de l’Italie de la fin du Moyen Âge et de la Renaissance.

Informations pratiques :

Élisabeth Crouzet-Pavan, Une autre histoire de la Renaissance. Paroles d’objets, Paris, Albin Michel, 2024 ; 1 vol., 384 p. (Bibliothèque Histoire). ISBN : 978-2-22648-582-3. Prix : € 24,90.

Source : Albin Michel

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Publication – « The Miracles of Mary in Twelfth-Century France », éd. et trad. Bruce L. Venarde

Murder in a cathedral, horrific illnesses and deformities, narrow escapes from injury and death, a vengeful dragon, a wandering eyeball, a bawdy monk and other sinners redeemed—the accounts of miracles performed by the Virgin Mary gathered and translated in The Miracles of Mary in Twelfth-Century France provide vivid glimpses into medieval life and beliefs. Bruce L. Venarde provides fluent translations of the first five collections of Marian miracle narratives from France, written in the second quarter of the twelfth century and never before available in English.

The stories recorded in these collections—by Herman of Tournai; Hugh Farsit; Haimo of Saint-Pierre-sur-Dives; John, son of Peter; and Gautier of Compiègne—offer descriptions of travel, living conditions, medical knowledge, conflict between and among lay and religious authorities, and the burgeoning cult of the Virgin Mary, which had only recently become important in Western Europe. Including notes, tables, and maps that orient and illuminate the texts, The Miracles of Mary in Twelfth-Century France makes these riveting tales available to readers seeking a view into the medieval past.

Bruce L. Venarde is an independent researcher whose interests include medieval European monasticism, gender, and religious practices. His other books include Women’s Monasticism and Medieval Society.

The Miracles of Mary in Twelfth-Century France, éd. et trad. Bruce L. Venarde, Ithaca (NY), Cornell University Press, 2024 ; 1 vol., 288 p. ISBN : 978-1-50177-843-8. Prix : USD 22,95.

Source : Cornell University Press

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Publication – Elisabeth Antoine-König Pierre-Yves Le Pogam, « Figures du fou »

« Miroir de la folie : chacun s’y reconnaît en voyant son portrait »
Sébastien Brant, La Nef des fous, 1494

Dans l’art du Moyen Âge et de la Renaissance, les fous pullulent : silhouettes sautillantes, visages grimaçants au sourire moqueur, ils nous interpellent. Se moquent-ils d’eux-mêmes, de nous ou de l’Autre ? Qu’il s’agisse du fou de cour – simple d’esprit ou infirme issu des campagnes –, des bouffons du roi, des fous burlesques des carnavals, des bateleurs de Hieronymus Bosch… cette figure aux multiples avatars voit son statut évoluer au fil du temps, puis ressurgit au XIXᵉ siècle.
Reconnaissable à ses attributs emblématiques – capuchon à oreilles d’âne, crête de coq, grelots, marotte, costume bariolé –, le fou est loin d’incarner la maladie mentale et sa représentation se charge d’une véritable portée symbolique. Mêlant peintures, sculptures et objets d’art, cet ouvrage nous entraîne dans un monde étourdissant, où chacun saura trouver un miroir de lui-même.

Elisabeth Antoine-König Pierre-Yves Le Pogam, Figures du fou, Paris, Gallimard, 2024 ; 1 vol., XVI–64 p. (Découverts Gallimard, Carnets d’expo). ISBN : 978-2-07308-464-4. Prix : € 11,50.

Source : Gallimard

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Appel à contribution – Reconsidering Courtly Environments, c. 1200–1800: Interconnecting Court Cultures and the Role of Natural Environments and Landscapes

The international conference Reconsidering Courtly Environments, c. 1200–1800: Interconnecting Court Cultures and the Role of Natural Environments and Landscapes, organised by the Institute of History of the Czech Academy of Sciences, Households and Environmental Studies (HES), Centre for Research on Courts and Residences (DaR), and the Society for Court Studies, will take place on 20 and 21 November 2025 at the Academy Conference Centre (Husova 4a, 110 00 Prague). 

A variety of courts (royal, princely, aristocratic, and others) have been defined as being the physical residence or household of the ruler and its inhabitants, including the ruler’s family, servants, advisors, entourage and government officials. Additionally, the court has also been recognised as being itinerant, moving with the ruler to various residences or foreign visits. Therefore, the court was wherever the ruler happened to be. (1) However, despite the rich scholarship within the field of court studies on the distinctions and definitions of the court, questions remain, and discussions have continued about what constitutes a court or courtly spaces. Within this discussion, the natural environments and landscapes are largely absent.

All too often courtly ceremonies, rituals, celebrations and entertainments took place in outdoor spaces, or the surrounding landscape connected to a ruler’s palace or residence. In these instances, what happens when courts are operating in outdoor environments or travelling across the landscape? Do these natural environments (i.e., gardens, forests, parks) become courtly spaces or merely serve as extensions of the court? And how are events organised in these natural spaces and by whom? These questions urge us to reconsider the relationship between courts and natural environments.

This two-day workshop aims to bring together scholars from court studies, environmental history/historical ecology, and other relevant disciplines to not only examine the interconnections between European courts, natural environments and landscapes in the medieval and early modern period (c. 1200-1800), but also explore the development of approaches and methodologies to study courts and environments.

The Scientific Committee invites scholars to submit individual or panel proposals with diverse perspectives, geographical scopes, types of courts and topics related to the workshop’s central theme. Topics include, but are not limited to:

  • Theorising and conceptualising natural environments as court spaces
  • Materiality of courts in natural environments and landscapes
  • Types of environments used by courts (i.e., parks, gardens, rivers, lodges)
  • Itinerant courts and landscapes
  • Management of natural environments & ecological resources within court cultures (i.e., forestry & agricultural consumption)
  • Logistics and organisation of outdoor court spectacles, festivals, and entertainments
  • Role and function of people (i.e., courtiers, servants, local peasants, diplomats) in outdoor court events
  • Relationship between courts and environments connected to martial practices and warfare
  • Human-animal encounters through outdoor court events
  • Architectural spaces and built environments used by courts

Call for Papers

The workshop will be held in English and German. Proposal will be accepted in either language and must contain a presentation title, presenter name(s), abstract (500 words max), and a short bio of presenter(s). Proposals should be submitted by 15 March 2025 via email to vokurka@hiu.cas.cz.

Source : Institute of History, Czech Academy of Sciences

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Publication – Paul Bertrand, « Forger le faux. Les usages de l’écrit au Moyen Âge »

Si les concepts de fake news et post-vérité semblent définir notre monde contemporain, le Moyen Âge n’était-il pas déjà l’empire du faux ? De la fausse donation de Constantin aux évangiles apocryphes, des fausses reliques aux faux monnayeurs, des milliers de fausses chartes aux comptabilités trafiquées, pourquoi la tromperie semble-t-elle régner à cette époque ?

À y regarder de plus près, le faux vécu et pratiqué au Moyen Âge, loin d’être homogène, n’épouse pas nos tranchantes certitudes contemporaines. Car ces dernières tirent leurs origines d’un long cheminement qui, du XVIIe au XIXe siècle, n’a laissé de place que pour le blanc et le noir, le vrai et le faux. Il faut abandonner la notion figée de « faux médiéval », pour porter l’attention sur les « régimes de faux » et de tromperie, de forges et de forgeries. Ces derniers révèlent un rapport au savoir et à l’écrit, ainsi qu’une conception du pouvoir étonnants. Les médiévaux cherchent davantage à forger leur vie et forcer leur destin qu’à falsifier stricto sensu des documents.

En ce début du troisième millénaire, le savoir connaît une révolution comparable, avec l’explosion du numérique qui s’accompagne elle aussi d’une viralité du faux. S’interroger sur sa constitution est en creux une manière d’éclairer ce qu’est le vrai. Une réflexion nécessaire, impérieuse.

Professeur en histoire médiévale à l’Université catholique de Louvain, Paul Bertrand s’intéresse aux cultures graphiques et textuelles médiévales. Il a notamment publié Les Écritures ordinaires. Sociologie d’un temps de révolution documentaire entre royaume de France et empire, 1250-1350 (Publications de la Sorbonne, 2015).

Informations pratiques :

Paul Bertrand, Forger le faux. Les usages de l’écrit au Moyen Âge, Paris, Seuil, 2025 ; 1 vol., 520 p. (L’Univers historique). ISBN : 9782021494211. Prix : € 25,90.

Source : Seuil

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Publication – Caroline Dunn, « Ladies-in-Waiting in Medieval England »

Ladies-in-Waiting in Medieval England examines female attendants who served queens and aristocratic women during the late medieval period. Using a unique set of primary source based statistics, Caroline Dunn reveals that the lady-in-waiting was far more than a pretty girl sewing in the queen’s chamber while seeking to catch the eye of an eligible bachelor. Ladies-in-waiting witnessed major historical events of the era and were sophisticated players who earned significant rewards. They had both family and personal interests to advance – through employment they linked kin and court, and through marriage they built bridges between families. Whether royal or aristocratic, ladies-in-waiting worked within gendered spaces, building female-dominated social networks, while also operating within a masculine milieu that offered courtiers of both sexes access to power. Working from a range of sources wider than the subjective anecdote, Dunn presents the first scholarly treatment of medieval English ladies-in-waiting.

Informations pratiques :

Caroline Dunn, Ladies-in-Waiting in Medieval England, Cambridge, Cambridge University Press, 2024 ; 1 vol., 2025. ISBN : 978-1-00945-701-9. Prix : GBP 85,00.

Source : Cambridge University Press

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Appel à contribution – A European Middle Ages. Circulation of objects, practices, and techniques between Central and Western Europe (1000-1600)

This doctoral workshop aims to explore approaches that interrogate the flow of objects, practices, and techniques within the broadly understood realm of material culture, in contexts of production or consumption. The title of this workshop focuses on geographical Europe, but the emphasis on the European Middle Ages is first and foremost a way of accounting for a material unity on a European scale, beyond political entities. Firstly, it turns out that, when everyday objects used by a large number of people become mass-consumed products, forms of standardization on a large spatial scale must be questionned, as well as its consequences, i.e. a number of similarities. These similarities are to be found in the form of objects themselves, but also in their materials and the ways in which they are made, and how different objects are produced using similar shaping methods. Secondly, even in the absence of mass consumption, motifs, representations and uses cross Europe, networks of practices emerge, which material culture carries with it, as shown in A united Europe of things. Portable material culture acrooss medieval Europe (eds. J. Sawicki, M. Lewis, M. Vargha).

The aim is therefore to examine the similarities and differences in the production and consumption of material culture in Europe, from East to West and vice versa. We will be particularly careful not to dissolve the notions of transfer, circulation and dissemination into a single reality, and to consider practices and techniques in their heterogeneity as well, avoiding a linear vision in which dissemination would be homogeneous. In other words, the aim is not to reduce local variations, forms of distinction from neighbours or forms of rejection of novelty. Obstacles to the circulation of practices and techniques must also be studied, as must adaptations and translations of circulating practices (cf. L. Hilaire-Pérez, C. Verna in Technology and culture, 2006).

Where archaeology tends to focus on particular cases, due to the organization of archaeological work and the need for site monographs, the aim is to reflect on an inter-regional scale and a comparative approach, using .various types of sources, including archaeological artifacts and written archives. but the comparative approach between these ares does not exclude a more local focus on influences, imitations, adaptations, exogenous characteristics or other evidence of the circulation of people, objects, practices or techniques. The circulation of practices and techniques, as well as the mobility of objects, which can also be vectors of technical transfers, such as the diffusion of ways of consuming, will ideally be examined on a multiscalar basis, moving from the micro scale (of the document or the site) to the macro scale, that of medieval Europe, and vice versa. From a methodological point of view, it will also be an opportunity to explore how to move back and forth between different scales of analysis and how to consider technical and cultural transfers.

The workshop will be aimed at young researchers or young PhDs working on their theses or other studies. Papers are invited on a wide range of objects, techniques and materials that make up the material culture of the Middle Ages. This scope expands beyond the traditional focus of archaeologists, embracing all aspects of materiality, including those more recently examined by text historians following the material turn of the 2000s. Contributions on heritage objects in the broadest sense of the term, from belt buckles and archaeological ceramics to museum objects, parchment and inscribed materials are welcome, as long as they take account of the dimension of circulation, whether of the objects themselves, the techniques and know-how they imply, or the practices that result from their use.

  • Lise Saussus, Centre de recherches historiques, UMR 8558, École des hautes études en sciences sociales
  • Jakub Sawicki, Institute of Archaeology of the Czech Academy of Sciences, Prague
  • Tomasz Cymbalak, National Heritage Institute, Prague
  • Nicolas Thomas, Institut national de recherches archéologiques préventives, Laboratoire de médiévistique occidentale de Paris.

Submission deadline: February 10, 2025.

Submit abstract (max. 300 words, in English) to Lise Saussus : lise.saussus@ehess.fr

The abstract must be completed with your university affiliation and the name of your PhD supervisor(s).

Notification to authors: February 28, 2025

Centre français de recherche en sciences sociales (CEFRES), Na Florenci 3, CZ-110 00 Prague

Partial refund of travel expenses could be offered, on demand, by CEFRES to PhD students (in case of its impossibility at their main institutions).

Source : Calenda

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École d’été – Beyond the Cloister Walls: Networks, Knowledge, and Identity in Late Medieval Manuscripts. 47th International Wolfenbüttel Summer Course

Monasteries, chapterhouses, convents and communities have always been a place of conservation and transmission of Buchkultur. During the late Middle Ages and the early modern period monks and nuns became agents in a process of reformation and renovation by composing and using their own libraries, thus building up a networking community with connections beyond the walls of the « clausura » (« Überlieferungs- und Ideengemeinschaft »). The summer course takes into consideration late medieval manuscripts of various subjects and of conventual provenance from a multidisciplinary perspective and focuses on material available at the Herzog August Bibliothek.

Course Topic

Monasteries and chapterhouses, convents, and communities have always been a place of conservation and transmission of Buchkultur, not only of theological or spiritual texts, but also for legal, historical, philosophical and scientific content. Especially during the late Middle Ages and the early modern period monks and nuns became agents in a process of reformation and renovation by composing and using their own libraries. Using and reading manuscripts and letters, sermons and orations, they built up a networking community, that connected people beyond the walls of the ‘clausura’ of a cloister. These days manuscript research and close reading can reconstruct and make visible this communities as « Überlieferungs- und Ideengemeinschaft ».

Starting from this evidence, the seminar, conceived in a multidisciplinary perspective, takes into consideration late mediaeval manuscripts of various subjects and of conventual provenance: Benediktinerabtei St. Blasius Northeim, Augustiner-Chorherrenstift Georgenberg Goslar, Augustiner-Chorfrauenstift St. Petrus und Paulus Heiningen, Augustiner-Chorfrauen St. Trinitatis Dorstadt, Benediktinerkloster Clus. The manuscripts from the monasteries mentioned are all in Wolfenbüttel so that the work will be done on the original manuscripts themselves.

The course will be organised over two weeks, from July 28 to August 8 2025 (arrival: Sunday, July 27; departure: Saturday, August 9). The sessions take place from Monday to Friday, 9 am – 1 pm. They will comprise an introduction to the main issues, presentations of crucial texts, and discussions.

Course sessions and teaching team

In particular the project aims at reconstructing 1) the self-fashioning of the community in a networking structure, 2) the communication in the context of spiritual culture, 3) the differentiation of female and male culture (gender question), and 4) the using of vernacular traditions as a tool of transmission of knowledge and as marker of social identity.

Topics to be covered comprise paleography, codicology, source analysis, intellectual history, social history, philosophy, theology, history of science, legal history.

– Prof. Dr. Alessandro Palazzo (Università di Trento),
28–29 July: The medical manuscripts of the HAB
– Prof. Dr. Monica Brinzei (Directrice de recherche (DR1 IRHT-CNRS),
30–31 July: Reading inside a community and the medieval misattribution of Cod. Guelf 230 Helmst.
– Dr. Caecilia Désirée Hein (Library of Reformation Studies, Wittenberg),
31 July–1 August: Writing a reform. Bernard of Waging and the Late Medieval monastery reform in Tegernsee
– Prof. Dr. Katja Weidner (Universität Wien),
4–5 August: The Latin Alexander romance: Case studies from Austria
– Prof. Dr. Maximilian Benz (Universität Bielefeld),
6–7 August: Reform and piety in the Schnals Charterhouse: Heinrich Haller – the tradition of manuscripts and the history of piety.
– Prof. Dr. Marc Aeilko Aris and Prof. Dr. Alessandra Beccarisi:
28 July: Introduction; 8 August: Conclusion

Organisation

The Summer Course is addressed to masters and doctoral students and will be conducted in English. Mornings will be devoted to presentations by the participants and to workshops led by senior scholars in the field. Key readings will be circulated in advance. In the afternoons, participants will be able to use the holdings of the Herzog August Bibliothek for their own work and will have opportunities to hold individual or group discussions with those teaching the course.

The library offers up to fifteen places for participants and will cover their expenses for accomodation and breakfast. Each participant will receive a subsidy of 100 Euros to cover living costs. Participants are expected to pay their own travel expenses.

There are no application forms. Applicants should state their reasons for wishing to participate in the course and send a c.v. that describes their academic career and their current research. Please also supply the address of an academic referee who may be contacted to provide a reference if needed.
Address: forschung@hab.de; Deadline: 28 February 2025.

Contact

Dr. Volker Bauer
Herzog August Bibliothek
Postfach 13 64
D-38299 Wolfenbüttel
Fax: +49 5331 – 808 266
forschung@hab.de

27 July 2025 Arrival

28 July 2025
09.00 Alessandra Beccarisi: Introduction to the Summerschool
10.00–1 pm Alessandro Palazzo: The medical manuscripts of the HAB

29 July 2025
09.00–1 pm Alessandro Palazzo: The medical manuscripts of the HAB

30 July 2025
09.00–1 pm Monica Brinzei: Reading inside a community and the medieval misattribution of Cod. Guelf 230 Helmst.

31 July 2025
09.00–1 pm Caecilia Désirée Hein: Writing a reform. Bernard of Waging and the Late Medieval monastery reform in Tegernsee.

1 August 2025
09.00–1pm Caecilia Désirée Hein: Writing a reform. Bernard of Waging and the Late Medieval monastery reform in Tegernsee.

2-3 August 2025: No lectures

4 August 2025
09.00–1 pm Katja Weidner: The Latin Alexander romance: Case studies from Austria

5 August 2025
09.00–1 pm Katja Weidner: The Latin Alexander romance: Case Studies from Austria.

6 August 2025
09.00–1 pm Maximilian Benz: Reform and piety in the Schnals Charterhouse: Heinrich Haller – the tradition of manuscripts and the history of piety.

7 August 2025
09.00–1 pm Maximilian Benz: Reform and piety in the Schnals Charterhouse: Heinrich Haller – the tradition of manuscripts and the history of piety.

8 August 2025
09.00–1 pm Marc Aeilko Aris and Alessandra Beccarisi: Conclusion

9 August 2025 Departure

Source : H-Soz-Kult

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