Publication – Paschasius Radbertus, « ‘On the Body and Blood of the Lord’, with the ‘Letter to Fredugard », trad. Fr. Mark G. Vaillancourt

First English translation from the Latin of the first monograph written on the Eucharist: On the Body and Blood of the Lord by the Carolingian theologian Paschasius Radbertus appearing in the critical edition found in Corpus Christianorum Continuatio Mediaevalis volume 16.

The De corpore et sanguine Domini by Paschasius Radbertus was the first monograph ever written solely on the Eucharist. This English translation of the De corpore, along with its companion piece the Letter to Fredugard, make an important contribution to our understanding of the development of Eucharistic theology in the Carolingian era and after. Because of their place in history and the nature of their doctrine, these works give an important witness to the received tradition on the Eucharist, as well as demonstrate an early substantial change theory that contributed to the development of the doctrine of transubstantiation. The translation, along with its extensive commentary and notes, makes this volume in the Corpus Christianorum in Translation series an important resource for the study of Eucharistic theology.

The source text of this volume appeared in Corpus Christianorum Continuatio Mediaeualis as Pascasius Radbertus – De corpore et sanguine Domini, cum appendice Epistola ad Fredugardum (CCCM, 16). References to the corresponding pages of the Corpus Christianorum edition are provided in the margins of this translation.

A priest of the Archdiocese of New York, Fr. Mark G. Vaillancourt is currently an adjunct professor of dogmatic theology for St. Joseph’s Seminary, Dunwoodie, and the president of Kennedy Catholic High School in Somers, New York.

Tables des matières :

Preface
Bibliography
Introduction
Prologue

De corpore et sanguine Christi by Chapter:

Chapter 1 “It must not be doubted that Communion is the true body and blood of Christ.”
Chapter 2 “None of the faithful should be ignorant of the fact that this is the mystery of Christ.”
Chapter 3 “What are sacraments, or, why are they called sacraments.”
Chapter 4 “Whether this mystery of the chalice becomes a sacrament in figure or in truth.”
Chapter 5 “What the difference is between the offerings and figures of the Old Law and the sacrament of the body and blood of the Lord.”
Chapter 6 “What it means to receive the body and blood of the Lord worthily unto eternal life.”
Chapter 7 “The ways in which it is said to be the body of Christ.”
Chapter 8 “In this communion, either judgment or reward is received.”
Chapter 9 “Why it would be necessary that Christ, who was immolated once, be immolated daily, or what good do these mysteries offer to those who receive them worthily.”
Chapter 10 “Why this mystery is celebrated with bread and wine.”
Chapter 11 “Why water is mixed in the chalice.”
Chapter 12 “Whether this mystery would have something more to it whenever a good minister confects it, or less than what Truth promised if it is confected by an evil minister.”
Chapter 13 “Why these things do not change in color and taste in this sacrament.”
Chapter 14 “Why these things often appear in visible form.”
Chapter 15 “The words by which this mystery is confected.”
Chapter 16 “Whether this body can rightly be called bread after the consecration.”
Chapter 17 “Whether one who receives a larger or smaller amount has more or less of this mystery.”
Chapter 18 “Why this mystery was given to the disciples before the Passion.”
Chapter 19 “Why it is that a fragment of the body is mixed in the blood of Christ.”
Chapter 20 “Why it is that now the mystery of Holy Communion is celebrated fasting, when the Lord entrusted it to the Apostles after a meal.”
Chapter 21 “What it means when the Lord says: ‘I will not drink again of this fruit of the vine until I drink it anew in the Kingdom of my Father’.”
Chapter 22 “Whether there be any difference in this mystery between the reconciled just person and the penitent.”

Epistola Ad Fredugardum
Appendix
Indices

Informations pratiques :

Paschasius Radbertus, On the Body and Blood of the Lord’, with the ‘Letter to Fredugard, trad. Fr. Mark G. Vaillancourt, Turnhout, Brepols, 2020 (Corpus Christianorum in Translation, 34). 208 p., 156 x 234 mm. ISBN: 978-2-503-58391-4. Prix : 40 euros.

Source : Brepols

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Appel à contribution – Réseaux bipartis en histoire. Sixième rencontre du groupe Res-Hist

“Réseaux bipartis en histoire”
Aix-en-Provence, 21-22 octobre 2020

Créé en 2013, le groupe Res-Hist est un collectif destiné à favoriser les échanges scientifiques autour des réseaux en histoire. Il organise des rencontres qui réunissent, autour d’une thématique donnée, les chercheur·se·s qui mettent en œuvre des analyses de réseaux dans leurs travaux, quels que soient les périodes étudiées, les objets d’analyse, l’état d’avancement des travaux ou le niveau d’études. Ces rencontres ont permis à des spécialistes venus de différents horizons de se rencontrer et d’échanger, à la fois en termes épistémologiques, méthodologiques et techniques.

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Dans le sillage des précédentes rencontres qui se sont tenues à Nice (en 2013 puis en 2016), Toulouse (2014), Paris (2015) et Rennes (2019), nous organisons la sixième rencontre du groupe Res-Hist les 21 et 22 octobre 2020 à l’Université Aix-Marseille, en partenariat avec le projet ERC ENP-China. Notre initiative est également soutenue par le GDR Analyse de réseaux en Sciences humaines et sociales. Nous proposons que les contributeurs et contributrices de ces journées discutent de la thématique suivante : « Réseaux bipartis en histoire ».

Les travaux qui mettent en œuvre l’analyse de réseau sur des sources et des objets historiques ont longtemps porté, et portent encore dans leur grande majorité, sur des réseaux dits unipartis ou unimodaux, c’est-à-dire que les liens ne concernent qu’un seul type d’acteur (souvent, seulement des personnes physiques). Or les sources font apparaître des liens entre une grande variété d’entités (individus, organisations, lieux, événements, objets matériels ou culturels, etc.) qu’il est souvent intéressant d’étudier pour elles-mêmes, sans immédiatement essayer de les transformer en un réseau uniparti. Si les réseaux bipartis sont restés en retrait dans les travaux publiés jusqu’ici, c’est d’abord parce qu’ils apparaissent plus difficiles à étudier ; en effet, les principales techniques d’analyse et les algorithmes de visualisation ont été développés pour des réseaux unipartis.

Néanmoins, depuis une vingtaine d’années, les études empiriques donnant lieu à des réseaux bipartis se sont multipliées sur des sujets très variés, comme la présence de dirigeants à des conseils d’administration (corporate interlocks), les rôles d’acteurs dans des films, la participation de scientifiques à des colloques ou la co-publication dans des revues. En parallèle, les méthodes permettant d’analyser directement les réseaux bimodaux ont connu des progrès significatifs. Ce renouvellement appelle un effort de clarification et une réflexion critique autour de ces méthodes et de leur pertinence même pour l’analyse historique. C’est précisément le but de cette sixième rencontre que de faire dialoguer des chercheur·se·s qui mobilisent, dans des perspectives variées, les réseaux bimodaux.

Dans cette optique, nous invitons à proposer des contributions qui étudient des réseaux bipartis en s’interrogeant sur les enjeux méthodologiques qu’ils soulèvent – qu’ils concernent l’extraction de l’information dans les sources, la structuration des données, ou les techniques d’analyse et de visualisation (relevant de l’analyse de réseau ou d’autres méthodes).

Selon la formule consacrée lors des précédentes journées Res-Hist, les intervenant.e.s fourniront un texte (déjà publié ou non) qui sera mis en ligne à l’avance et présenteront leurs propos oralement en 20 minutes maximum, qui seront suivies par 30 minutes de débat et d’échange avec la salle. Des présentations par des invité.e.s et des ateliers de formation à l’analyse de réseaux et à ses logiciels seront également proposés avant les rencontres.

Les propositions de communication, d’une longueur d’une page (500 à 1000 mots env.) et accompagnées des nom, statut, affiliation et adresse mail, devront être adressées avant le 15 mai 2020 par courriel à Cécile Armand (cecile.armand@gmail.com) et à Christian Henriot (christian.r.henriot@gmail.com). Elles devront présenter brièvement le contexte de la recherche, les sources et les données utilisées, la méthode proposée et les résultats attendus.

Le résultat de la sélection sera communiqué à la fin du mois de juin 2020, après examen par le conseil scientifique. Les textes présentés seront fournis avant le 15 septembre 2020.

Pour les intervenant.e.s l’organisation prendra en charge une à deux nuitées et les repas au cours de la rencontre. Les frais de transport sont à la charge des intervenant.e.s ou de leur laboratoire.

Cette initiative est possible grâce au soutien de l’ERC ENP-China (AMU), de l’Irasia (AMU), du laboratoire TELEMME (AMU), d’AMU (ALLSH) et du GDR CNRS Analyse de réseaux en SHS.

Dates à retenir :

15 mai 2020 : envoi des propositions
Fin juin 2020 : résultats
15 septembre : envoi des articles finalisés pour mise en ligne
21-22 octobre : 6e rencontres Res-Hist à Aix-Marseille Université

Les rencontres Res-Hist se dérouleront du 21 octobre (après-midi) au 22 octobre (soir). Elles seront précédées de deux journées d’initiation à l’analyse de réseaux les 19-21 octobre 2020 à Aix-en-Provence (voir les détails ci-dessous et l’appel ci-joint).

Comité scientifique :

Laurent Beauguitte (CNRS-GDR Analyse de réseaux en SHS)
Pierre-Yves Beaurepaire (Université Côte d’Azur, CMMC)
Francesco Beretta (CNRS, LARHRA)
Claire Bidart (CNRS, LEST)
Pierre Gervais (Université Paris 3, CREW)
Claire Lemercier (CNRS-Sciences Po Paris)
Sylvia Marzagalli (Université Côte d’Azur, CMMC)

Comité d’organisation :

Cécile Armand, Université Aix-Marseille (IrAsia)
Xavier Daumalin, Université Aix-Marseille (TELEMME)
Julien Dubouloz, Université Aix-Marseille (Centre Camille Julian)
Christian Henriot, Université Aix-Marseille (IrAsia)

Initiation (gratuite) à l’analyse de réseaux (19-21 octobre)

Cette formation est proposée par le groupement de recherche Analyse de réseaux en SHS, en collaboration avec le groupe Réseaux et Histoire. Elle se déroulera sur deux jours : elle débutera le 19 octobre après-midi et se terminera le 21 octobre à midi.

Cette formation s’adresse à toute personne engagée dans une démarche de recherche en SHS et souhaitant s’initier à l’analyse de réseaux (doctorant.e.s, IE, IR, MCF, etc.). Aucun prérequis n’est attendu.

La formation est gratuite ; le transport, l’hébergement et les repas des participant.e.s ne sont pas pris en charge. Le nombre de participant.e.s est limité à 20.

Date limite d’envoi des candidatures (2 pages comprenant un cv court et une lettre de motivation) : 31 mai 2020.
Date d’envoi des réponses aux candidat.e.s : 30 juin 2020

Source : Res-Hist

Publié dans Appel à contributions | Laisser un commentaire

Publication – « Neighbours and strangers. Local societies in early medieval Europe », éd. Bernhard Zeller et al.

This book explores social cohesion in rural settlements in western Europe from 700-1050, asking to what extent settlements, or districts, constituted units of social organisation. It focuses on the interactions, interconnections and networks of people who lived side by side – neighbours. Drawing evidence from most of the current western European countries, the book plots and interrogates the very different practices of this wide range of regions in a systematically comparative framework. It considers the variety of local responses to the supra-local agents of landlords and rulers and the impact, such as it was, of those agents on the small-scale residential group. It also assesses the impact on local societies of the values, instructions and demands of the wider literate world of Christianity, as delivered by local priests.

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Authors : Bernhard Zeller is Senior Research Fellow at the Institute for Medieval Research of the Austrian Academy of Sciences, Austria; Charles West is Reader in Medieval History in the Department of History at the University of Sheffield, UK; Francesca Tinti is Ikerbasque Research Professor in the Department of Medieval, Modern and American History at the University of the Basque Country UPV/EHU, Spain; Marco Stoffella is Research Fellow and Adjunct Professor in Medieval History at the University of Verona, Italy; Nicolas Schroeder is Assistant Professor in Medieval History at the Université libre de Bruxelles, Belgium; Carine van Rhijn is Lecturer in the Department of History and Art History at the University of Utrecht, Netherlands; Steffen Patzold is Professor of Medieval History in the Department of History at the University of Tübingen, Germany; Thomas Kohl is Acting Professor in the Department of History at the University of Tübingen, Germany; Wendy Davies is Professor Emerita of History at University College London and Associate Member in the Faculty of History at the University of Oxford, UK; Miriam Czock is Senior lecturer in the History Department at the University of Duisburg-Essen, Germany

Table des matières :

1 Questions to pursue
2 Setting the scene
3 The fabric of local societies: people, land and settlement
4 Making groups: collective action in rural settlements
5 Shepherds, uncles, owners, scribes: priests as neighbours in early medieval local societies
6 Interventions in local societies: lower office holders
7 Interventions and interactions
8 Neighbours, visitors and strangers: searching for the local
Index

Informations pratiques :

Neighbours and strangers. Local societies in early medieval Europe, éd. Bernhard Zeller et al., Manchester, Manchester University Press, 2020 (Manchester Medieval Studies). 304 p. ISBN: 978-1-5261-3981-8. Prix : 80 £.

Source : Manchester University Press

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Publication – Marie-Anne Vannier, « Judaïsme et christianisme au Moyen Âge »

Les rapports entre Judaïsme et christianisme au Moyen Âge ont été souvent présentés comme conflictuels. Or, il n’en a pas toujours été ainsi. Aussi cet ouvrage s’attache-t-il à mettre en évidence la synergie entre Judaïsme et christianisme à cette époque. Des auteurs comme Maïmonide et Eckhart ont, sur ce plan, un rôle décisif.

Marie-Anne VANNIER. Double formation en philosophie et en théologie. Spécialiste d’Augustin, de Jean Cassien et de maître Eckhart.

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Table des matières :

Sylvie Camet, Préface

Marie-Anne Vannier, Présentation
Daniel Boyarin, Medieval Jews without Judaism : The case of Kuzari
Gilbert Dahan, L’utilisation de l’exégèse juive chez les exégètes chrétiens
Annie Noblesse-Rocher, Quelques remarques sur l’exégèse d’Ingetus Contardus dans la dispute de Palma de Majorque (1286)
David Lemler, Les rationalistes juifs face à l’allégorisme chrétien (XIIe-XIIIe siècles)
Israël Yuval, La matsa de Pessach et l’hostie de Pâques au Moyen Âge : relations reconsidérées
Markus Vinzent, Presbyterion kreitton ? The re-evaluation of Tradition by Jewish and Christian teachers of the thirteenth and fourteenth centuries
Marie-Anne Vannier, Maître Eckhart et le Judaïsme
Jean-Claude Lagarrigue, L’influence de l’exégèse parabolique de Maïmonide sur maître Eckhart
Harald Schwaetzer, Der Herabstieg der Weisheit in ihr Haus. Nikolaus von Kuens und das Alte Testament

Présentation des auteurs
Index Auteurs – Index Thématique

Informations pratiques :

Marie-Anne Vannier, Judaïsme et christianisme au Moyen Âge, Turnhout, Brepols, 2020 (Judaïsme ancien et origines du christianisme , 17). 149 p., 1 b/w ill., 156 x 234 mm. ISBN: 978-2-503-58421-8. Prix : 59 euros.

Source : Brepols

Publié dans Publications | Laisser un commentaire

Offre d’emploi – Departmental Lecturer in Medieval and Renaissance Art History (University of Oxford)

Location: Oxford
Salary: £32,817 to £40,322 p.a.
Hours: Full Time
Contract Type: Fixed-Term/Contract
Placed On: 12th March 2020
Closes: 17th April 2020
Job Ref: 145637

History of Art Department, Littlegate House, Oxford

Grade 7: £32,817 – £40,322 p.a.

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We are seeking a highly motivated and inspirational person to join our thriving academic community of art historians and to bring exciting perspectives to the teaching and study of the History of Medieval and Renaissance Art at Oxford.

Although this is primarily a teaching and administrative role, the successful candidate will also engage in advanced study and independent research and play an active role in the History of Art Department and the interdisciplinary community of St Catherine’s College.

The successful applicant will have research and teaching interests in the history of Medieval and Renaissance art, broadly defined, as well as in art historical theory and methodologies. They will have an aptitude for teaching and the ability to inspire and enthuse students at all levels alongside a commitment to promoting the subject of art history within and beyond academia.

On the administrative side they will co-operate in the administrative work of the Department of Art History and Faculty of History, taking on such roles as are required, and will participate in the undergraduate and postgraduate admissions exercises.

This is a joint appointment in association with St Catherine’s College. The person appointed will be expected to take responsibility for the general administration of History of Art teaching at St Catherine’s, including arrangements for admission to the subject and pastoral duties.

The successful applicant will have a completed doctorate in a relevant field, or evidence that a doctorate is close to completion.

This is a full-time, fixed-term post for a period of 3 years.

Applications for this post must be made online. To apply, and for more details, please click on the links below.

The deadline for applications is 12.00 noon on Friday 17 April 2020.

https://my.corehr.com/pls/uoxrecruit/erq_jobspec_version_4.jobspec?p_id=145637

Closing Date: 17-APR-2020 12:00

Source : Jobs.ac.uk

Publié dans Le réseau | Laisser un commentaire

Publication – Frances et Joseph Gies, « La Vie dans un village médiéval »

Traduit pour la première fois en France, La Vie dans un village médiéval est un classique qui a initié des millions de lecteurs anglophones aux secrets du monde médiéval. Et qui a profondément inspiré George R. R. Martin, le créateur de A Game of Thrones.

À partir de l’exemple du village anglais d’Elton, vers 1300 de notre ère, Frances et Joseph Gies racontent l’histoire de l’origine, du développement et du déclin du village européen.

Avec une grande richesse d’anecdotes et de détails, ils dressent un portrait saisissant de ce qu’était le quotidien de l’époque et nous montrent l’importance du rôle qu’y jouait le village.

Les Gies ont le don de rendre à la vie ces hommes et ces femmes qui vivaient dans et autour du village. Nous découvrons comment les champs étaient cultivés, comment seigneurs et serfs se vêtaient et se lavaient, ce qu’ils buvaient et ce qu’ils mangeaient, quels étaient leurs occupations et leurs loisirs, et quels curieux traitements ils inventaient pour se soigner. Nous y apprenons le rôle essentiel que jouait l’église dans le maintien de l’ordre social et comment le système juridique et le code de conduite, étonnamment avancés, du village médiéval posèrent les fondations de la civilisation occidentale.

Aussi plaisant à lire qu’un roman, La Vie dans un village médiéval est l’ouvrage idéal pour quiconque a envie de se plonger, l’espace de quelques heures, dans cette période fascinante.

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Table des matières :

Remerciements

Prologue : Elton
I. Le village apparaît
II. Le village anglais : Elton
III. Le seigneur
IV. Les villageois : qui ils étaient
V. Les villageois : comment ils vivaient
VI. Le mariage et la famille
VII. Le village au travail
VIII. La paroisse
IX. La justice du village
X. La disparition du village médiéval

Notes
Bibliographie
Glossaire
Index
Table des illustrations
Cartes

Informations pratiques :

Frances et Joseph Gies, La Vie dans un village médiéval, trad. Christophe Jaquet, Paris, Les Belles Lettres, 2020.  13.3 x 20.4 cm. ISBN : 9782251450834. Prix : 16,90 euros.

Source : Les Belles Lettres

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Appel à contribution – Grey Eminences in Action. Personal Structures of Informal Decision-Making at Late-Medieval Courts

12-14 October 2020
Vienna, Austrian Academy of Sciences
Institute for Medieval Research

csm_News_GREMIA_d09ecdce34

In contrast to Norbert Elias’ perception of the court as a “gilded cage”, historians have, over a couple of decades, agreed on concepts of courts as specific social systems that can be visualised by a series of concentric circles around the ruler. Courtiers and officers were not only domesticated by the court (“Civilizing Process”), they were rather integrated in the mechanisms of decision-making. Therefore, courts can be defined as cultural and political nexuses: places where central power encountered the subjects (yet still belonging to different sort of elites, including noble and functional elites), and where power and resources were concentrated and redistributed. Courtiers and officers were integrated in a permanent process of interaction and redistribution in the surroundings of the ruler. Possible share in power and rule, promotion and admission to offices at court and in the chancery were accordingly regarded as a consequence of the ruler’s grace on the one hand or, as the quasi-institutional practice and structure of governance on the other hand. Thus, individuals who had direct and specific access to the rulers or belonged to their inner circle (gaining their trust and establishing an intellectual and even physical proximity with them), were sometimes raised to a position that enabled them to accumulate resources and develop their own influence and power.

It seems therefore crucial to understand the particular relations and interdependencies between such specific court actors, the ruler, and the different court circles, in order to unveil the functioning of medieval courts. In order to do so, it seems especially relevant to highlight the personal structures of decision-making.

Yet, for a long time, medievalists have rather targeted their attention on the shaping of state institutions, and therefore on the staff of royal councils or the chanceries, i.e. a sample of people denoted as “counsellor” or “secretary” in contemporary sources. Additionally, scholars have focused on the organigram of the court and the position of the office holders in the complex court rankings. It is only a reassessment of research then, that medieval court studies are once again addressing questions of individual agency at court, thus bridging the gap between medieval and early modern historical concepts of court.

This international conference is a vital part of the international research project GREMIA, made up of two joint projects: Grey Eminences in Action. Personal Structures of Informal Decision-Making at Late Medieval Courts (Austrian Academy of Sciences/ÖAW, FWF project I 4076, PI Andreas Zajic, https://www.oeaw.ac.at/en/imafo/research/editionsunternehmenquellenforschungmir/einzelprojekte/grey-eminences-in-action/) and its Czech counterpart Šedé eminence v akci : neformální personální struktury na pozdně středověkých dvorech (Masaryk University Brno, GF19-29622L, PI Petr Elbel, https://www.muni.cz/vyzkum/projekty/44787). Its aim is to highlight the agency of these personal structures of decision-making by investigating profiles of courtiers and officers possessing a power that superseded their ranking at court, people who exerted more influence than their social condition was supposed to bestow them, people who were to a certain extent acting behind the curtain, or in other words may be referred to as “Grey Eminences”.

The term “Grey Eminence” (“Éminence grise”) was originally coined for a figure of French early modern history, François Leclerc du Tremblay, the key adviser and alter ego of Cardinal Richelieu, to whose habit of a Capuchin friar the adjective “grey” was originally relating. Since historiography has hitherto only scarcely been using the term, we had to refer to a more unspecific, every day understanding of the word (“someone working in the shadow of another one”). The GREMIA project and this conference aim to provide a more comprehensive definition of the concept that seems apt to match the realities of power in late European medieval courts.

“Grey Eminence” seems a suitable label to apply to figures of the volatile shadow hierarchy of late medieval court staff. The factual gradation of access to the ruler made actually low-ranking servants attractive candidates for princely favour and promotion. Ranks and status at court were highly complex because all courts know a tension between a hierarchy based on established social rank, and an unstable “shadow hierarchy” based on favour and actual or perceived influence on the prince. Rulers could raise their “favourites” to great heights, yet steep promotions could be followed by even more abrupt downfalls. The phenomenon of rulers relying on trusted intimates of often lower rank has traditionally been investigated under the paradigm of “favourites” or “minister-favourites”, the term itself (“favori”) being coined in 17th century France and first introduced to the terminology of history in French literature. These people benefited personally from their disproportional credit with the rulers, a quality that made them prone to fall.

Only during the last few years, scholars have emphasised the importance of trust and confidence as well as loyalty as crucial factors of intimate bonds between princes and people regarded as secundi regi/secundi a rege (“seconds to the king”). Courtiers whom the ruler confided, were more than just favourites depending on the potentially short-termed favour of their masters, since they possessed the confidence and trust of the sovereign.

Therefore, there are some crucial differences to be made between a “favourite” and an influential advisor at court. The term “Grey Eminence” seems appropriate to avoid ambiguities connoted with the term “favourite”. “Favourite” tends to describe a person in the surroundings of the ruler that enjoyed unusual favour with the king, but was not necessarily (or rather scarcely) applied to persons of major political influence. This formula seems to fit perfectly with early modern minister-favourites but only imperfectly describes the position medieval key advisers of kings held as a result of their consequent rise to influence through the institutions of court and chancery. These political advisors acted as “go-betweens” or “power-brokers” at court, so that they could eventually be addressed by external and even foreign powers in order to pursue a certain policy with the ruler. On the contrary, favour demanded a bond of friendship, with easy access and a degree of personal familiarity, between king and minister. Consequently, Grey eminences cannot be reduced to the category of “seconds to the king”. It was a subtle mix of personal, interpersonal and structural factors that contributed to place them at the centre of strong power networks.

The papers that shall be presented at the conference are expected to either contribute to the working model/definition of Grey Eminences or to present case studies in order to enhance the comparative approach of the GREMIA project. Hence, papers may address the following research topics:

1. Proposing biographies to be compared with the case studies investigated within the GREMIA project: The starting point of the GREMIA project was the idea to trace the careers and biographies of several important decision-makers of the political entourage of late medieval Emperors and King of the Romans: Sigmund Huler (Bohemian vice-chamberlain or royal treasurer to King Wenceslas), Brunoro della Scala (key figure of the Italian party at the court of Emperor Sigismund), Sigmund Prüschenk (counsellor to Emperor Frederick III), Zyprian von Northeim (named Serntein, aulic and Tyrolean chancellor to Maximilian I) and Kaspar Schlick (imperial chancellor and leading diplomat to the Roman Kings and Emperors Sigismund, Albert II and Frederick III). We are keen to confront the chosen sample of people at the Imperial court with comparable and matching figures from other European royal and princely households.

2. Discussing and assessing one or several of the proposed characteristics attributed to Grey eminences: – Social ascent: Grey eminences often (but not always) rise to their position as the result of an advancement from comparably low social milieu (in contrast to courtiers belonging to the higher aristocracy). – Technicians of power (diplomacy, engineering, finance, legal matters, etc.): their specific technical knowledge helped them climbing the ladder and accessing the direct service of the prince, even more so, if they had training in more than just one of these areas of knowledge or retained a good general overview of political concepts and the modes of decision-making at court; – Secundus regi/imperatori, second to the ruler or to a minister in terms of power: it seems, however, that Grey eminences could not only rely on their close cooperation with the king himself; they rather had to work hand in hand with potentially rivalling courtiers; – Powerbroker/gatherer of symbolic capital, or the Grey eminence as a node of a wide-ranging network. Grey eminences often promoted family members or clients from their patronage systems, but they could also function as go-betweens for regional elites, promoting political interests of their countrymen at court and thus ensuring or intensifying interaction between the court as a political centre and its more or less distant peripheries and vice versa; – Founders of a bureaucratic and courtly dynasty: they pursued their own interests and expected to have their share in the redistribution of power and honours at court. Consequently, if the Grey eminence had gained a hold on power, they tried to retain it or to pass it on to their offspring, often seeking to achieve heredity of (formal) court offices or at least of landed property given to them. – Part of a group of Grey eminences: the ruler promoted more than one Grey eminence at a time, as a deliberate strategy to establish a counterbalance between favourites, so that none of them could entirely dominate the court or the counsel.
– Rival of the sovereign: Grey eminences entering in a relationship of rivalry with the sovereign, a constellation typically appearing with the succession of a new sovereign when the office of the Grey eminence did not end with the death of the ruler.

3. Grey Eminences belonging to other political bodies/spheres of decision centres: the five reference characters selected for the GREMIA project as well as most of the theoretical material gathered refer to Grey eminences as members of a royal or princely court. However, it is true that other forms of decision centres (ecclesiastic court, city councils, republican institutions, representative assemblies) could have produced other forms of Grey eminences. Papers on such topics will also be highly welcomed.

The conference will take place at the Institut für Mittelalterforschung of the Österreichische Akademie der Wissenschaften (Hollandstraße 11-13, 1st floor, Vienna, Austria), 12-14 October 2020. Conference languages will be English, German and French.

Proposals (including an abstract of 1500 characters max. and a short bio-bibliographical presentation) for papers of 25 min should be sent to sonja.duennebeil@oeaw.ac.at and jonathan.dumont@oeaw.ac.at before 15 April.

Source : Austrian Academy of Sciences

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Publication – « Le Profane et le Sacré dans l’Europe latine, Ve-XVIe siècles », éd.Caroline Heid, Marc Deramaix et Olivier Pédeflous

Les articles de cet ouvrage étudient la rencontre du sacré et du profane chez des auteurs médio et néolatins, dans des œuvres de circonstance, des poésies religieuses, ou encore des traités politiques ou pédagogiques, de l’Antiquité tardive au milieu du XVIe siècle.

Table des matières : ici

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Informations pratiques :

Le Profane et le Sacré dans l’Europe latine, Ve-XVIe siècles, éd.Caroline Heid, Marc Deramaix et Olivier Pédeflous, Paris, Classiques Garnier, 2020 (Rencontres, n° 428 / Colloques, congrès et conférences sur la Renaissance européenne, n° 105). 448 pages. ISBN: 978-2-406-09146-2. Prix : 46 euros.

Source : Classiques Garnier

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Appel à contribution – Relationships. University of York, Centre for Medieval Studies, Interdisciplinary Graduate Conference

Date(s): 23-24 June 2020
Location: King’s Manor, Exhibition Square, York
Deadline: 23 April, 2020

We welcome paper proposals of 250-300 words for 15-20 minute papers on the theme of Relationships in any area of Medieval Studies from current postgraduate students (MA, PhD, MPhil), early career scholars, and independent researchers.

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Topics can include (but are not limited to):

  • Interpersonal relationships (friendships, family, neighbourliness and dispute, patrons, authority, love, gender, and sexuality)
  • Communities, workshops, and networks (religious houses, artisan workshops, intellectual networks, interfaith and global relations)
  • Relationships between texts, images, and audiences (word-image relations, commissioned works, marginalia, authorship, reading and writing practices)
  • Relationships to objects (relics, gifts, object biographies)
  • Intertextual relationships and literary traditions
  • Relationships between people, animals, space, and landscape
  • Relationships with the past (medievalism, romanesque)
  • Interdisciplinary research (scientific methodologies, digital humanities, history of science)
  • Public engagement and collaborations with heritage institutions

We also welcome proposals for academic posters to be displayed during the conference.

Please send all proposals by 23rd April to: yorkcmsconference@gmail.com

Travel grants for unfunded speakers are available. To apply, please include with your proposal a short explanation of your financial circumstances (self-funded student, lack of travel bursary, etc.) and an itemised list of anticipated expenses.

Source : Medieval Art Research

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Publication en ligne – Alexandra, Kaar, « Wirtschaft, Krieg und Seelenheil Papst. Martin V., Kaiser Sigismund und das Handelsverbot gegen die Hussiten in Böhmen »

Die sogenannten Hussitenkriege (1420–1436), in deren Verlauf das katholische Europa vergeblich versuchte, die angeblich häretischen Anhänger des böhmischen Reformers Jan Hus zu unterwerfen, stellen eine der größten bewaffneten Auseinandersetzungen im spätmittelalterlichen Mitteleuropa dar. Eines der Mittel, zu denen Papst und Kaiser in ihrem Kampf gegen die böhmischen „Häretiker“ griffen, war das Verbot jedweden Handels mit den Hussiten. Das Buch bietet eine umfassende Analyse dieses Embargos. Anders als in der Forschung bisher üblich wird das Verbot vor allem als konkretes, alltägliches soziales Handeln interpretiert, durch das Strukturen und Akteure des internationalen Fernhandels sowie des lokalen Nahhandels in und rund um Böhmen sichtbar werden. Gleichzeitig wird das Handelsverbot auch auf einer kultur-geschichtlichen Ebene näher beleuchtet. Das Buch ermöglicht vielfältige Einblicke in den Lebensalltag und die Mentalitäten mittelalterlicher Menschen unterschiedlicher sozialer und geografischer Herkunft und leistet zugleich einen wichtigen Beitrag zur politischen Geschichte der Hussitenkriege.

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Alexandra Kaar hat in Wien und Paris mittelalterliche Geschichte und historische Hilfswissenschaften studiert. Nach Forschungsaufenthalten in Prag ist sie gegenwärtig als wissenschaftliche Mitarbeiterin am Institut für Mittelalterforschung der Österreichischen Akademie der Wissenschaften in Wien tätig.

Sie forscht zur mittelalterlichen Stadtgeschichte sowie zur Geschichte Böhmens und seiner Nachbarländer im späten Mittelalter.

Informations pratiques :

Wirtschaft, Krieg und Seelenheil. Papst Martin V., Kaiser Sigismund und das Handelsverbot gegen die Hussiten in Böhmen (Forschungen zur Kaiser- und Papstgeschichte des Mittelalters Beihefte zu J. F. Böhmer, Regesta Imperii 46, Wien/Köln/Weimar: Böhlau 2020). ISBN: 978-3-205-20940-9. Open Access: https://www.vandenhoeck-ruprecht- verlage.com/themen-entdecken/geschichte/geschichte-des-mittelalters/54683/wirtschaft-krieg-und-seelenheil?c=1532

Source : Vandenhoeck Ruprecht

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